Neville's 1929 Calling Vision

Autobiographical memory recalled by Neville in his lectures. Year derived: stated by Neville: 1929. Told 1 time (1971). Judged his own (not a retold third-party story) by the whose_age adjudication.
Date (happened)
between June 1929 and August 1929
unresolved
  1. between June 1929 and August 1929 stated · preferred
    Source Apostle ¶4"in the summer of 1929", told in Apostle (nid 1961)
  2. 1929 stated · probable
    Source phase-2 canonical event (fingerprint references)
  3. c. 1929 stated
    Source stated by Neville: 1929 (1 statement, told 1968)
  4. c. 1929 stated
    Source stated by Neville: 1929 (1 statement, told 1969)
  5. 1929 stated
    Source Believe in Him ¶6"In 1929", told in Believe in Him (nid 1196)
  6. 1929 stated
    Source Whatever You Believe in and Persist in Will Come to Pass ¶1"That was in 1929.", told in Whatever You Believe in and Persist in Will Come to Pass (nid 1300)
  7. 1929 stated
    Source Imagination, the Real Man ¶38"in ’29", told in Imagination, the Real Man (nid 1370)
  8. between 1929 and 1959 stated · probable
    Source The Head, the Source ¶32"for thirty years", told in Head Source (nid 1871)
Show all 53 claims
  1. 1929 stated
    Source Mystery Election ¶3"back in 1929", told in Mystery Election (nid 1910)
  2. c. 1929 stated · probable
    Source "this month back in 1929", told in Drugs Dope Marijuana Lsd Alcohol Vegetarianism Etc (nid 2001)
  3. 1929 stated
    Source Immortal Man ¶5"back in 1929", told in Immortal Man (nid 2137)
  4. 1929 stated
    Source "back in 1929", told in Wake Up, There Is No Death Law Of Assumption Full Lecture (nid 2178)
  5. c. 1929 stated · probable
    Source God Only Acts ¶10"in that day", told in God Only Acts (nid 30)
  6. 1929 stated
    Source Have You Found Him ¶11"In 1929", told in Have You Found Him (nid 76)
  7. between 1929 and 15 September 1967 stated
    Source Have You Found Him ¶11"from that day back in 1929 to this day", told in Have You Found Him (nid 76)
  8. before 20 September 1966 bound
    Source God Only Acts ¶10bound P526509 / nid30
    Reasoning Retrospective passage P526509; non-preferred before bound.
  9. 1929 stated
    Source "Since that day back in 1929", told in Awake O' Sleeper (nid 1318)
  10. between 1959 and 1968 stated · probable
    Source Suffering Is Like That of David ¶17"night after night", told in Suffering Is Like That of David (nid 1349)
  11. 1929 stated
    Source Invisible ¶1"back in 1929", told in Invisible (nid 1981)
  12. 1929 stated
    Source Awake, O Sleeper! Arouse Thyself! ¶4"back in 1929", told in Awake, O Sleeper! Arouse Thyself! (nid 2184)
  13. 1929 stated
    Source "back in 1929", told in The Invisible You (Unresolved ASR Witness) (nid 3988)
  14. between 1929 and 1930 estimated · possible
    Source Twenty-Seven Heavens ¶17passage 532488 (lecture nid 1183), '...it came in 1959...Almost thirty years prior to that, yes, I met and stood in the presence of God, infinite love'
    Why This is a first, earlier meeting distinct from the fuller 1959 understanding/awakening described in the same passage.
    Reasoning The relative expression here is anchored not to this lecture's own 1965 delivery date but to an internally-stated year within the same passage, 1959 (his well-established spiritual awakening, elsewhere confirmed across this corpus). 'Almost thirty years prior to' 1959 gives circa 1929-1930; written as a between range because 'almost thirty' is imprecise as to whether it means 27, 28, or 29 years.
  15. between 19 February 1925 and 18 February 1935 relative · possible
    Source This My Name Forever I Am ¶19passage 532532 (lecture nid 1185): 'I saw it so clearly when I was a lad in my twenties, taken into the divine society'
    Reasoning hist_event 950 gives a certain 1905-02-19 birth date; 'a lad in my twenties' bounds this vision between his twentieth and thirtieth birthdays.
  16. 1929 stated
    Source passage 555951 (lecture nid 2301, 'All Things Are Possible'), 'In 1929, believing Jesus Christ to be another, I stood in His presence... I was incorporated into His body'
    Why The same passage places a second experience ('David... exploded from within and called me father') thirty years later, i.e. circa 1959; that is a separate event and not addressed here.
    Reasoning Neville states directly and unambiguously that the incorporation experience took place in 1929; this is his own first-person account of the event itself, not a reference to some other happening, so it stands as a stated claim rather than the estimated/title-derived claim already on file.
  17. before 1963 bound · possible
    Source What Is Truth ¶36qualifying source passages 530636; telling lecture nids 1116
    Reasoning Qualifying passage ids [530636] belong to telling lecture nids [1116]. Each listed lecture contributes the selected safe envelope year 1963 (MAX of its non-refuted delivery years); 1963 is the MIN across telling lectures.
  18. before 8 December 1963 bound
    Source What Is Truthtelling lecture nid 1116, certain delivery 1963-12-08
    Why Tightens the phase4 L6a envelope from before 1963 to before 1963-12-08.
    Reasoning L6a envelope tightened to the telling day of nid 1116 (certain delivery 1963-12-08); same premise, finer precision. The phase4 L6a bound on this event is `before 1963`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1963-12-08 on nid 1116 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  19. before 1963 bound · possible
    Source The Holy One ¶43qualifying source passages 530692; telling lecture nids 1117
    Reasoning Qualifying passage ids [530692] belong to telling lecture nids [1117]. Each listed lecture contributes the selected safe envelope year 1963 (MAX of its non-refuted delivery years); 1963 is the MIN across telling lectures.
  20. before 12 December 1963 bound
    Source The Holy Onetelling lecture nid 1117, certain delivery 1963-12-12
    Why Tightens the phase4 L6a envelope from before 1963 to before 1963-12-12.
    Reasoning L6a envelope tightened to the telling day of nid 1117 (certain delivery 1963-12-12); same premise, finer precision. The phase4 L6a bound on this event is `before 1963`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1963-12-12 on nid 1117 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  21. before 1964 bound · possible
    Source The Mystery Hidden for Ages ¶36qualifying source passages 531725; telling lecture nids 1160
    Reasoning Qualifying passage ids [531725] belong to telling lecture nids [1160]. Each listed lecture contributes the selected safe envelope year 1964 (MAX of its non-refuted delivery years); 1964 is the MIN across telling lectures.
  22. before 21 April 1964 bound
    Source The Mystery Hidden for Agestelling lecture nid 1160, certain delivery 1964-04-21
    Why Tightens the phase4 L6a envelope from before 1964 to before 1964-04-21.
    Reasoning L6a envelope tightened to the telling day of nid 1160 (certain delivery 1964-04-21); same premise, finer precision. The phase4 L6a bound on this event is `before 1964`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1964-04-21 on nid 1160 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  23. before 21 April 1964 bound · probable
    Source The Mystery Hidden for Ages ¶36
    Reasoning The passage frames the event as completed before Neville recounts it. Node 1160 supplies an uncorroborated legacy date of 1964-04-21, limiting the before bound to probable.
  24. before 1967 bound · possible
    Source Election ¶52qualifying source passages 535175; telling lecture nids 1262
    Reasoning Qualifying passage ids [535175] belong to telling lecture nids [1262]. Each listed lecture contributes the selected safe envelope year 1967 (MAX of its non-refuted delivery years); 1967 is the MIN across telling lectures.
  25. before 24 February 1967 bound
    Source Electiontelling lecture nid 1262, certain delivery 1967-02-24
    Why Tightens the phase4 L6a envelope from before 1967 to before 1967-02-24.
    Reasoning L6a envelope tightened to the telling day of nid 1262 (certain delivery 1967-02-24); same premise, finer precision. The phase4 L6a bound on this event is `before 1967`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1967-02-24 on nid 1262 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  26. before 1967 bound · possible
    Source The Rock and the Highway ¶31qualifying source passages 535214; telling lecture nids 1264
    Reasoning Qualifying passage ids [535214] belong to telling lecture nids [1264]. Each listed lecture contributes the selected safe envelope year 1967 (MAX of its non-refuted delivery years); 1967 is the MIN across telling lectures.
  27. before 6 June 1967 bound
    Source The Rock and the Highwaytelling lecture nid 1264, certain delivery 1967-06-06
    Why Tightens the phase4 L6a envelope from before 1967 to before 1967-06-06.
    Reasoning L6a envelope tightened to the telling day of nid 1264 (certain delivery 1967-06-06); same premise, finer precision. The phase4 L6a bound on this event is `before 1967`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1967-06-06 on nid 1264 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  28. before 6 March 1967 bound · probable
    Source The Rock and the Highwaylecture nid 1264 delivery claim (catalog #345, preferred=1); lecture's own processing notes state 'delivered 1967-03-06 (the file also carries a conflicting 1967-06-06 claim)'
    Why Corrects the L4.5 envelope (before 1967-06-06), which was tightened to the non-preferred, processing-note-contradicted catalog date; that row is left in place per append-only.
    Reasoning The event is recounted in this lecture, so it happened before the lecture was told. Nid 1264 carries two conflicting catalog delivery dates (1967-03-06 preferred, 1967-06-06 not preferred); the lecture's processing notes adopt 1967-03-06 as the delivery date and name 1967-06-06 as the conflicting claim, so 1967-03-06 is the tighter, better-supported upper bound than the existing before-1967-06-06 claim. Both candidate dates are catalog-backfill with no chrome dateline recovered for this lecture, so confidence is capped at probable rather than certain.
  29. 1929 stated
    Source The Gospel ¶20"In 1929 at the age of twenty-four", told in The Gospel (nid 1321)
  30. before 1968 bound · possible
    Source Conception ¶12qualifying source passages 537447; telling lecture nids 1336
    Reasoning Qualifying passage ids [537447] belong to telling lecture nids [1336]. Each listed lecture contributes the selected safe envelope year 1968 (MAX of its non-refuted delivery years); 1968 is the MIN across telling lectures.
  31. before 11 March 1968 bound
    Source Conceptiontelling lecture nid 1336, certain delivery 1968-03-11
    Why Tightens the phase4 L6a envelope from before 1968 to before 1968-03-11.
    Reasoning L6a envelope tightened to the telling day of nid 1336 (certain delivery 1968-03-11); same premise, finer precision. The phase4 L6a bound on this event is `before 1968`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1968-03-11 on nid 1336 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  32. between 1929 and 1959 stated
    Source Divine Signs ¶14"In 1929 ... 30 years later, in 1959", told in Divine Signs (nid 1356)
  33. before 1968 bound · possible
    Source Who Am I July 15 Marines Memorial Club San Francisco ¶29qualifying source passages 543164; telling lecture nids 1756
    Reasoning Qualifying passage ids [543164] belong to telling lecture nids [1756]. Each listed lecture contributes the selected safe envelope year 1968 (MAX of its non-refuted delivery years); 1968 is the MIN across telling lectures.
  34. before 1965 bound · possible
    Source Memory ¶19qualifying source passages 546227; telling lecture nids 1836
    Reasoning Qualifying passage ids [546227] belong to telling lecture nids [1836]. Each listed lecture contributes the selected safe envelope year 1965 (MAX of its non-refuted delivery years); 1965 is the MIN across telling lectures.
  35. before 1971 bound · possible
    Source My Glory ¶41qualifying source passages 554029; telling lecture nids 2146
    Reasoning Qualifying passage ids [554029] belong to telling lecture nids [2146]. Each listed lecture contributes the selected safe envelope year 1971 (MAX of its non-refuted delivery years); 1971 is the MIN across telling lectures.
  36. 1929 stated
    Source My Glory ¶41This is Neville's repeatedly attested 1929 encounter and fusion with God as infinite love.
    Reasoning The distinctive sequence and imagery—standing before the human-form divine as radiant infinite love, being embraced, fusing, and becoming one—matches the corpus's independently dated 1929 union accounts rather than a new 1971 experience.
  37. before 1967 bound · possible
    Source Free or Slave ¶47qualifying source passages 534891; telling lecture nids 1252
    Reasoning Qualifying passage ids [534891] belong to telling lecture nids [1252]. Each listed lecture contributes the selected safe envelope year 1967 (MAX of its non-refuted delivery years); 1967 is the MIN across telling lectures.
  38. before 1966 bound · probable
    Source Free or Slave ¶47Neville recounts the embrace and commissioning as completed; node 1252's surviving delivery claim is 1966-10-07 probable.
    Reasoning The passage places the experience before the telling. The corrected lecture year supplies a safe upper envelope, capped at the delivery claim's probable confidence.
  39. between June 1929 and August 1929 estimated · probable
    Source Free or Slave ¶47
    Why M7 dating pass (529; 525's readers, packet 014)
    Reasoning 'When he embraced me and sent me... I saw the risen Christ and became one with him' (passage 534891) matches 'called, embraced, fused and sent in 1929' (18443, 7010, 6134), dated 1929-06..1929-08 in 1300 and 769.
  40. before 1967 bound · possible
    Source God Plays All the Parts ¶17qualifying source passages 535049; telling lecture nids 1258
    Reasoning Qualifying passage ids [535049] belong to telling lecture nids [1258]. Each listed lecture contributes the selected safe envelope year 1967 (MAX of its non-refuted delivery years); 1967 is the MIN across telling lectures.
  41. before 2 December 1966 bound · probable
    Source God Plays All the Parts ¶17Neville retrospectively recounts the completed risen-Christ encounter.
    Reasoning Passage 535049 describes the encounter in completed past tense during node 1258. The lecture's independent chrome dateline is 1966-12-02 at probable confidence, so the experience predates that telling at no greater confidence than its anchor.
  42. between June 1929 and August 1929 estimated · probable
    Source God Plays All the Parts ¶17
    Why M7 dating pass (529; 525's readers, packet 014)
    Reasoning Matches the 1929 calling vision (embraced, fused, sent) dated 1929-06..1929-08 in events 1300, 769 and 18117; 16936 describes the same 'infinite being of love' embrace. Passage 535049 adds prodigal-son and 'God is love' details.
  43. before 1972 bound · possible
    Source Faith Is Loyalty To Unseen Reality ¶34qualifying source passages 526350; telling lecture nids 20
    Reasoning Qualifying passage ids [526350] belong to telling lecture nids [20]. Each listed lecture contributes the selected safe envelope year 1972 (MAX of its non-refuted delivery years); 1972 is the MIN across telling lectures.
  44. before 27 January 1972 bound
    Source Faith Is Loyalty To Unseen Realitytelling lecture nid 20, certain delivery 1972-01-27
    Why Tightens the phase4 L6a envelope from before 1972 to before 1972-01-27.
    Reasoning L6a envelope tightened to the telling day of nid 20 (certain delivery 1972-01-27); same premise, finer precision. The phase4 L6a bound on this event is `before 1972`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1972-01-27 on nid 20 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  45. between June 1929 and August 1929 estimated · probable
    Source Faith Is Loyalty To Unseen Reality ¶34
    Why M7 dating pass (529; 525's readers, packet 030)
    Reasoning Neville's embrace by the Infinite Being / Infinite Love and sending is the 1929 calling vision (passage 526350, 'he embraced me... he sent me'). The 1929 call, embrace and sending are fixed in the chronology (events 6134, 7010, 18443, all 1929), with the vision itself placed June-August 1929 (events 769, 1300, 18117).
Place
New York City
Persons
Neville Goddard
David
Told / reported
  1. 3 November 1967 stated
    Source Whatever You Believe in and Persist in Will Come to PassWhatever You Believe in and Persist in Will Come to Pass (nid 1300), telling 1300-0, told 1967-11-03
  2. 21 June 1968 stated
    Source Imagination, the Real ManImagination, the Real Man (nid 1370), telling 1370-11, told 1968-06-21
  3. 1972 stated · probable
    Source Immortal ManImmortal Man (nid 2137), telling 2137-2, told 1972
  4. 8 January 1968 stated · probable
    Source Wake Up, There Is No Death Law Of Assumption Full Lecture (nid 2178), telling 2178-0, told 1968-01-08
  5. 20 September 1966 stated
    Source God Only ActsGod Only Acts (nid 30), telling 30-1, told 1966-09-20
  6. 15 September 1967 stated
    Source Have You Found HimHave You Found Him (nid 76), telling 76-0, told 1967-09-15
  7. 15 September 1967 stated
    Source Have You Found HimHave You Found Him (nid 76), telling 76-1, told 1967-09-15
  8. 28 February 1969 estimated · probable
    Source Believe in Himnid 1196 surviving delivery claim after refutation. All claims: 1965-3-5 refuted; 1969-2-28 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1196 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1196 surviving (non-refuted) claim: 1969-2-28 at `probable`. All claims on the node: 1965-3-5 refuted; 1969-2-28 probable (preferred). Superseded here: delta 0: 1965-03-05 at `certain` (run `corpus v1 / phase3b`) | delta 8: 1965-03-05 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
Show all 47 claims
  1. 8 February 1968 stated
    Source The Last DaysThe Last Days (nid 1166), telling 1166-0, told 1968-02-08
  2. 1 January 1968 stated · possible
    Source Awake O' Sleeper (nid 1318), telling 1318-0, told 1968-01-01
  3. 16 February 1968 stated
    Source Power Sent MePower Sent Me (nid 1330), telling 1330-0, told 1968-02-16
  4. 8 April 1968 stated
    Source Suffering Is Like That of DavidSuffering Is Like That of David (nid 1349), telling 1349-8, told 1968-04-08
  5. 25 June 1969 stated · doubtful
    Source Test Him and SeeTest Him and See (nid 1468), telling 1468-11, told 1969-06-25
  6. 20 September 1969 stated · doubtful
    Source The Nature of GodThe Nature of God (nid 1478), telling 1478-2, told 1969-09-20
  7. 7 May 1971 stated
    Source Salvation History, Not Secular HistorySalvation History, Not Secular History (nid 1528), telling 1528-5, told 1971-05-07
  8. 30 October 1967 stated
    Source Imaging Creates RealityImaging Creates Reality (nid 1889), telling 1889-8, told 1967-10-30
  9. 1971 stated
    Source InvisibleInvisible (nid 1981), telling 1981-0, told 1971
  10. 24 November 1967 stated
    Source Truth Word GodTruth Word God (nid 2089), telling 2089-2, told 1967-11-24
  11. 14 July 1969 estimated · probable
    Source Imaginationnid 1024 surviving delivery claim after refutation. All claims: 1957-??-?? refuted; 1958-3-17 refuted; 1969-7-14 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1024 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1024 surviving (non-refuted) claim: 1969-7-14 at `probable`. All claims on the node: 1957-??-?? refuted; 1958-3-17 refuted; 1969-7-14 probable (preferred). Superseded here: delta 0: 1958-03-17 at `certain` (run `corpus v1 / phase3b`) | delta 13: 1958-03-17 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  12. 11 June 1971 estimated · probable
    Source nid 1096 surviving delivery claim after refutation. All claims: 1963-4-9 refuted; 1971-6-11 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1096 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1096 surviving (non-refuted) claim: 1971-6-11 at `probable`. All claims on the node: 1963-4-9 refuted; 1971-6-11 probable (preferred). Superseded here: delta 1: 1963-04-09 at `certain` (run `corpus v1 / phase3b`) | delta 14: 1963-04-09 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  13. 4 November 1968 estimated
    Source No Other Foundationnid 1394 surviving delivery claim after refutation. All claims: 1968-11-4 certain; 1969-10-16 refuted; 1968-11-4 certain (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1394 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1394 surviving (non-refuted) claim: 1968-11-4 at `certain`. All claims on the node: 1968-11-4 certain; 1969-10-16 refuted; 1968-11-4 certain (preferred). Superseded here: delta 6: 1969-10-16 at `certain` (run `corpus v1 / phase3b`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  14. 12 January 1965 estimated
    Source Twenty-Seven Heavensdelivery claim on lecture nid 1183 ('Twenty-Seven Heavens'): legacy catalog claim (#250, certain) and independently chrome-dateline-harvested claim (v1.1/l2/w2b, certain) agree exactly on 1965-01-12
    Reasoning Two independently-sourced claims on this lecture -- the legacy catalog entry and a chrome dateline harvested directly from the transcript's own header -- agree exactly, with no conflicting claim on the node. Told date is written at full certainty.
  15. 19 January 1965 estimated
    Source This My Name Forever I Amdelivery claim on lecture nid 1185 ('This My Name Forever I Am'): two independent catalog entries (#252, #833) plus a chrome dateline '1/19/65', all agreeing exactly
    Reasoning Three independent sources converge on the same date, with no conflicting claim on this lecture.
  16. 8 January 1968 estimated · possible
    Source Awake, O Sleeper! Arouse Thyself!preferred supported delivery claim on nid 2184
    Reasoning Passage 555012 belongs to nid 2184. Its preferred surviving claim dates the matching Awake O Sleeper text to 1968-01-08 possible; confidence is not raised from that source.
  17. 15 September 1967 estimated
    Source Have You Found Himdelivery claim [d0] on lecture nid 76, a legacy catalog entry (#363)
    Why Only one delivery claim exists; no tiebreak needed. Flagging for visibility: it is sourced only to an unreviewed legacy catalog entry with no independent chrome-dateline or media corroboration, though the weekday check found nothing wrong with it.
    Reasoning Lecture nid 76 carries exactly 1 delivery claim (N=1): 1967-09-15, stated/certain, from a legacy catalog backfill (state legacy_unreviewed, no competing claim to weigh it against). The weekday test supports it rather than raising doubt: 15 September 1967 was a Friday, one of Neville's three usual lecture nights, so there is no internal reason to distrust the sole claim. With only one claim, the told date inherits it directly at its stated confidence.
  18. 8 December 1963 stated
    Source What Is TruthWhat Is Truth (nid 1116), telling 1116-5, told 1963-12-08
  19. 12 December 1963 stated
    Source The Holy OneThe Holy One (nid 1117), telling 1117-5, told 1963-12-12
  20. 21 April 1964 stated
    Source The Mystery Hidden for AgesThe Mystery Hidden for Ages (nid 1160), telling 1160-3, told 1964-04-21
  21. 24 February 1967 stated
    Source ElectionElection (nid 1262), telling 1262-6, told 1967-02-24
  22. 6 June 1967 stated · doubtful
    Source The Rock and the HighwayThe Rock and the Highway (nid 1264), telling 1264-4, told 1967-06-06
  23. 6 March 1967 estimated · probable
    Source The Rock and the Highwaylecture nid 1264 delivery claim (catalog #345, preferred=1); processing notes for nid 1264 state 'delivered 1967-03-06 (the file also carries a conflicting 1967-06-06 claim)'
    Why Existing 1967-06-06 told claim left in place per append-only; this is offered as the better-supported date.
    Reasoning The existing field_told claim of 1967-06-06 rests on the non-preferred of two conflicting catalog delivery dates for nid 1264. The lecture's own processing notes adopt 1967-03-06 as the delivery date and explicitly flag 1967-06-06 as the conflicting row, so the telling most likely happened on 1967-03-06. Deriving from a legacy catalog row rather than reading it straight off an independent source, this is estimated rather than stated, and capped at probable because no chrome dateline corroborates either catalog date.
  24. 22 January 1968 stated
    Source The GospelThe Gospel (nid 1321), telling 1321-2, told 1968-01-22
  25. 11 March 1968 stated
    Source ConceptionConception (nid 1336), telling 1336-2, told 1968-03-11
  26. 1 May 1968 stated
    Source Divine SignsDivine Signs (nid 1356), telling 1356-2, told 1968-05-01
  27. between 15 July 1968 and 15 July 1971 stated · possible
    Source Who Am I July 15 Marines Memorial Club San FranciscoWho Am I July 15 Marines Memorial Club San Francisco (nid 1756), telling 1756-7, told 1968-07-15/1971-07-15
  28. 1965 stated
    Source MemoryMemory (nid 1836), telling 1836-5, told 1965
  29. 1971 stated · probable
    Source My GloryMy Glory (nid 2146), telling 2146-5, told 1971
  30. 7 October 1966 estimated · probable
    Source Free or Slavenid 1252 surviving delivery claim after refutation. All claims: 1967-1-18 refuted; 1966-10-7 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1252 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1252 surviving (non-refuted) claim: 1966-10-7 at `probable`. All claims on the node: 1967-1-18 refuted; 1966-10-7 probable (preferred). Superseded here: delta 0: 1967-01-18 at `certain` (run `corpus v1 / phase3b`) | delta 1: 1967-01-18 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  31. 2 December 1966 estimated · probable
    Source God Plays All the Partsnid 1258 surviving delivery claim after refutation. All claims: 1967-1-27 refuted; 1966-12-2 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1258 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1258 surviving (non-refuted) claim: 1966-12-2 at `probable`. All claims on the node: 1967-1-27 refuted; 1966-12-2 probable (preferred). Superseded here: delta 0: 1967-01-27 at `certain` (run `corpus v1 / phase3b`) | delta 1: 1967-01-27 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  32. 27 January 1972 stated
    Source Faith Is Loyalty To Unseen RealityFaith Is Loyalty To Unseen Reality (nid 20), telling 20-0, told 1972-01-27
  33. 5 March 1965 stated · refuted
    Source Believe in HimBelieve in Him (nid 1196), telling 1196-0, told 1965-03-05
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1196, 1965-3-5) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1969-2-28. This row is retired rather than deleted so the derivation history remains readable.
  34. 5 March 1965 stated · refuted
    Source Believe in HimBelieve in Him (nid 1196), telling 1196-0, told 1965-03-05
    Why Corrects the confidence of the told claim written by run `corpus v1 / phase3b` at delta 0 on this event; that claim is left standing per append-only. Ceiling rule #2132.
    Reasoning Confidence only; the date is not re-adjudicated and is left exactly as written. This claim is derived from the delivery claims of node 1196 and asserts `certain`, but the strongest claim that node carries is `probable`, so there is nothing for `certain` to inherit from. nid 1196 delivery claims: 1965-3-5 possible; 1969-2-28 probable. Walked back to `probable`, the ceiling. Whether the DATE is right is a separate question this row does not touch; if the evidence turns out to support more confidence, it will have to come from a source other than this node. || v1.1/l7/told-close: the delivery claim this was derived from (nid 1196, 1965-3-5) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1969-2-28. This row is retired rather than deleted so the derivation history remains readable.
  35. 17 March 1958 stated · refuted
    Source ImaginationImagination (nid 1024), telling 1024-9, told 1958-03-17
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1024, 1958-3-17) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1969-7-14. This row is retired rather than deleted so the derivation history remains readable.
  36. 9 April 1963 stated · refuted
    Source Who Is the Real Messiah (nid 1096), telling 1096-0, told 1963-04-09
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1096, 1963-4-9) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1971-6-11. This row is retired rather than deleted so the derivation history remains readable.
  37. 16 October 1969 stated · refuted
    Source No Other FoundationNo Other Foundation (nid 1394), telling 1394-0, told 1969-10-16
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1394, 1969-10-16) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1968-11-4. This row is retired rather than deleted so the derivation history remains readable.
  38. 18 January 1967 stated · refuted
    Source Free or SlaveFree or Slave (nid 1252), telling 1252-12, told 1967-01-18
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1252, 1967-1-18) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1966-10-7. This row is retired rather than deleted so the derivation history remains readable.
  39. 27 January 1967 stated · refuted
    Source God Plays All the PartsGod Plays All the Parts (nid 1258), telling 1258-6, told 1967-01-27
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1258, 1967-1-27) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1966-12-2. This row is retired rather than deleted so the derivation history remains readable.
Sources

Source

  • The Gospel ¶20 ("at the age of twenty-four" (lecture, 1968))
  • Predestined Glory ¶3 ("’29" (lecture, 1969))
  • Believe in Him ¶6 (In 1929 I did not volunteer, but was called. I stood in the presence of Infinite Love, who incorporated me into his body. I was sent as love - the body of the Risen Lord - back to a physical garment which is fragile, to tell those who are equally fragile…)
  • Whatever You Believe in and Persist in Will Come to Pass ¶1 (I have told you and I mean it that I stood in the presence of the risen Lord, that he embraced me and incorporated me into his being. That was in 1929. He was infinite love. But when I looked at him I saw him as another and then at that moment I became w…)
  • Imagination, the Real Man ¶38 (Mine happened in ’29. I was a boy of twenty-four, and it was simply a union by an embrace, but an ecstasy beyond the wildest dream of man. It was conscious…I can see it now. I can see him now. I can see the one who sent me…it’s vivid. I can see the one w…)
  • The Head, the Source ¶32 (I talked with the risen Christ. He asked me a question, I answered him his question, and so there was communion as a man to man. Then the embrace and the incorporation…from then on, I am he. But I had no confirmation of it for thirty years; then came the…)
  • Mystery Election ¶3 (Now, back in 1929 suddenly—unexpectedly, certainly unprepared for it—I was called. I was elected. It was simply that moment in time when I, having borne the fardel for the allotted time, was simply now released from my burden and my long lost rank restor…)
  • Apostle ¶4 (And so here it was in the summer of 1929, I was called, taken in Spirit into the presence of the risen Christ, answering a very simple question—because the answer was before you, you couldn’t fail—and having answered his simple question he embraced me.)
  • Predestined Glory ¶3 (“Now, let me share with you my own experience of the Call. It was this month back in 1929. I was then a dancer. I was 24 years of age, searching . . searching for an experience of God. If anyone went into blind alleys looking, I did.)
  • Immortal Man ¶5 (The night I was called, back in 1929, I had no idea I had arrived at that state. But here I am, called into the presence of infinite love, and it’s man. Having answered his question correctly, that love was the greatest thing in the world. He embraced me…)
  • Awake, O Sleeper! Arouse Thyself! ¶4 (I know, for I have stood in His presence. He embraced me and incorporated me into His body. Since that day back in 1929, I have been one with the body of the Risen Lord.)
  • God Only Acts ¶10 (But I was a successful dancer, successful about making money and pulling my own.)
  • Have You Found Him ¶11 (In 1929, when I was taken in Spirit into his presence and asked to name the greatest thing in the world, and when I answered in the words of Paul, quoting the three, “Faith, hope and love, these three; but the greatest of these is love” . At that moment …)
  • Have You Found Him ¶11 (I walk the earth and you see Neville. I don’t feel this little garment that I shave in the morning. I go to sleep at night and I put this garment down.)
  • Predestined Glory ¶4 ("when I was 24" (lecture, 1971))
  • Imagination ¶52 (He asked me to name the greatest thing in the world. When I said, “Love,” he embraced me and we fused and became one spirit, one body but I didn’t lose my identity. When we separated from that union, I came out as Neville, only within myself I was consci…)
  • The Last Days ¶6 (Having stood in the presence of the Risen Lord, answered his question, embraced him and been incorporated into his body, I know exactly what the Ancient of Days looks like. And when we were united, I became one with that body, one with that Spirit. I now…)
  • Power Sent Me ¶3 (I stood in the presence of the risen Lord. He wore the human form divine of infinite love. He embraced me and incorporated me into his body. I became one body, one form with the risen Lord—“one Spirit, one Lord, one God and Father of all” .)
  • Suffering Is Like That of David ¶17 (I did not lose my identity, and yet I became one with the risen Lord. Then infinite love that is his that was mine and is mine…and I feel it night after night as I drop off into the deep.)
  • No Other Foundation ¶7 (I was sent by the same being who sent Paul. I stood in the presence of the Risen Lord. I answered his question, and as we embraced we fused into one body. At that moment I was united to the Lord by becoming one spirit with him.)
  • Test Him and See ¶37 (I stood in the presence of Infinite Love . . and it’s man, and it’s God. And He communed with me as man to man, and embraced me when I answered the question that he asked, and I became one with the Risen Lord.)
  • The Nature of God ¶17 (That is the form I saw when I stood in the presence of the Risen Lord and answered his question: “What is the greatest thing in the world?” in the words of Paul, as “Faith, hope and love, these three, but the greatest of these is love.” At that moment he…)
  • Salvation History, Not Secular History ¶34 (And here we become one. We were two. I stood before Him. I was one, and He was one. Then I answered Him correctly: Love. When he said, “What is the greatest thing in the world?” I said, Love. And Love embraced me, and we fused.)
  • Manner Jesus Birth Sign ¶31 (I quoted his words when I stood in the presence of the risen Lord and I said, ‘“Faith, hope and love, these three, but the greatest of these is love” , and the risen Lord embraced me.)
  • Imaging Creates Reality ¶8 (I stood in the presence of the risen Lord, who is the embodiment of love, he incorporated me into his body, and I am forever one with that body.)
  • John 10: The Shepherd ¶18 (Because, when he called me into his presence and I mentioned love is the greatest thing in the world, you see, he embraced me, he used his hands.)
  • Invisible ¶1 (When I asked, or rather when He asked the question, and I answered it correctly, for the question was simple: “What is the greatest thing in the world?” And I answered, “Love.” And then He embraced me. Our bodies fused. We became one body—one body.)
  • All Dreams Proceed From God ¶8 (Call him by any name, I stood in the presence of the risen Lord and was embraced by him. I became one with the risen Lord— union with God, one body, one Spirit—and then I was sent.)
  • Truth Word God ¶10 (When this baptism happened to me, I had the sensation of being taken for a long, long journey. I found myself standing in front of the Risen Lord, who asked me the simple question: “What is the greatest thing in the world?”)
  • Awake, O Sleeper! Arouse Thyself! ¶4 (For I stood in the presence of the risen Lord, who embraced me, and incorporated me into his one body. And from that moment, back in 1929, I am one with the body of the risen Lord.)
  • Conception ¶12 (I know in my own case, when I stood in the presence of the Risen Lord, as we embraced we fused together.)
  • Jehovahs Messiah (Unresolved ASR Witness) ¶13 (I have been called, and I have been sent. I am an Apostle. I stood in the presence of the Risen Lord, and He asked me to name the greatest thing in the world, and I answered in the words of Paul: “Faith, hope and love, these three; but the greatest of th…)
  • Jehovahs Messiah (Unresolved ASR Witness) ¶23 (And then I was placed in the presence of another, who was Infinite Power; and it was he who sent me. He is the same one who embraced me, for God is a protean Being. He assumes any form that suits the purpose of the moment. So when I was sent, Power sent …)
  • What Is Truth ¶36 (So when I stood in the presence of infinite love, who is Christ Jesus—I can see him now more clearly than I can see my own face—and when I answered, “The greatest thing in the world is love,” then he embraced me and incorporated me into his body.)
  • The Holy One ¶43 (I stood in his presence and I knew exactly, he incorporates his body and makes us all equal, one by one.)
  • The Mystery Hidden for Ages ¶36 (That man embraced me when I answered correctly, “The greatest thing in the world which is love.” Because I answered that way, he embraced me and incorporated me into his body; and then sent me to tell the story, but not with any loss of what happened to …)
  • Election ¶52 (I can’t tell anyone my thrill when I stood in the presence of the risen Christ and answered correctly, which everyone will, and then he embraced me and I fused.)
  • The Rock and the Highway ¶31 (And then I do know from my own personal experience, standing in the presence of infinite love, that it is man, and it is God.)
  • The Gospel ¶20 (In 1929 at the age of twenty-four, I stood in the presence of the Risen Lord, and when he asked me a simple question, I answered in the words of Paul: “Faith, hope, and love, these three, but the greatest of these is love.”)
  • Conception ¶12 (But I know in my own case, when a man stands in the presence of the risen God, it’s an embrace, and the embrace fuses the two…and that’s for man.)
  • Divine Signs ¶14 (In 1929 1 had union with the Risen Lord, and 30 years later, in 1959, I was born from above.)
  • Who Am I July 15 Marines Memorial Club San Francisco ¶29 (He asks a very simple question: “What is the greatest thing in the world?” And automatically, as though you were divinely prompted, you answer: “Faith, hope, and love, these three; but the greatest of all these is love.” At that moment, He embraces you, …)
  • Memory ¶19 (So I say, I stood in the presence of the risen Christ, and it’s man. He’s infinite love, may I tell you. I felt no other emotion in his presence, nothing but love, infinite love. The simple question asked and the simple answer given prompted an embrace, …)
  • My Glory ¶41 (I can describe the face, I can describe the hands and the voice, and I can’t describe the body — it’s radiant, and it’s all power, and it’s always, and it’s all love.)
  • I Am the Truth ¶26 (And I was whirled out of that wonderful assembly back at one night, little babe, and the room filled with light, and for the longest while it didn’t subside. But what must I do? Time to act — what? I had no money, no name, no reputation, no education, an…)
  • Free or Slave ¶47 (For when he embraced me and sent me, at that moment of the embrace when I saw the risen Christ and I became one with him; at that moment I was an apostle.)
  • God Plays All the Parts ¶17 (I certainly was not pure in heart. I certainly was not anything I would say worthy of that call, but I knew as I came before him and stood in his presence, of the risen Christ, when he looked into me he could see no one but himself.)
  • Faith Is Loyalty To Unseen Reality ¶34 (I stood in the presence of the Infinite Being and Infinite Love. And he embraced me. And he sent me, after he embraced me. Therefore, love embraced me.)