Adopted a strict vegetarian and teetotaler lifestyle at twenty

Autobiographical memory recalled by Neville in his lectures. Year derived: age 20 + birth 1905 = 1925. Told 1 time (1964). Judged his own (not a retold third-party story) by the whose_age adjudication.
Date (happened)
1929
unresolved
  1. 1929 stated · preferred
    Source Predestined Glory ¶3"back in 1929", told in Predestined Glory (nid 1035)
  2. c. 1925 stated · possible
    Source age 20 + birth 1905 = 1925 (1 statement, told 1964)
  3. c. 1926 stated · probable
    Source Partakers of the Divine Nature ¶29"When I was a strict vegetarian for seven years", told in Partakers of the Divine Nature (nid 1407)
  4. c. 1925 stated · probable
    Source Poor Brother Donkey ¶26"I did it for 7 years", told in Poor Brother Donkey (nid 1983)
  5. between 1926 and 1933 estimated · probable
    Source passages 526777, 532490, 556365: seven-year discipline ending on the 1933 Barbados return voyage
    Reasoning Three independent tellings give a seven-year duration. Passage 556365 states that it ended with the 1933 Barbados trip, placing the regime approximately from 1926 through 1933; the sources do not justify exact start or end days.
  6. between 1926 and 1933 estimated · probable
    Source Poor Brother Donkey ¶26passage 550825 (lecture nid 1983), 'I did it for 7 years... I was a dancer in those days'
    Why See hist_event:1746 d4 for the full cross-telling derivation this range is drawn from.
    Reasoning He describes a seven-year vegetarian discipline overlapping his dancing career. hist_event:1746 already cites this exact passage among its sources and, in a prior L4 investigation (run v1.1/l4/w2), synthesized three independent seven-year tellings into a derived range of circa 1926-1933, anchored by other passages placing the regime's end at his 1933 Barbados return voyage. Reusing that established, better-corroborated range here rather than re-deriving a weaker one from this passage alone.
Place
No place
Told / reported
  1. 31 January 1969 stated
    Source Predestined GloryPredestined Glory (nid 1035), telling 1035-1, told 1969-01-31
  2. 9 December 1968 stated · doubtful
    Source Partakers of the Divine NaturePartakers of the Divine Nature (nid 1407), telling 1407-10, told 1968-12-09
  3. 1971 stated
    Source Poor Brother DonkeyPoor Brother Donkey (nid 1983), telling 1983-2, told 1971
  4. 3 April 1972 stated
    Source Justified Statescertain recovered-chrome delivery claim on lecture nid 59
    Reasoning Passage 526777 is in lecture 59; recovered chrome establishes 1972-04-03 and the earlier 1972-03-03 catalogue row is doubtful.
  5. 12 January 1965 stated
    Source Twenty-Seven Heavenscertain exact delivery claim on lecture nid 1183
    Reasoning Passage 532490 is in lecture 1183, dated 1965-01-12 certain.
  6. after 6 December 1933 bound · doubtful
    Source I Am All Imaginationcertain after-1933-12-06 delivery bound on lecture nid 3963
    Reasoning Passage 556365 is in lecture 3963; its only delivery evidence is an after-1933-12-06 bound, which this told claim preserves.
  7. 4 November 1968 estimated
    Source No Other Foundationnid 1394 surviving delivery claim after refutation. All claims: 1968-11-4 certain; 1969-10-16 refuted; 1968-11-4 certain (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1394 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1394 surviving (non-refuted) claim: 1968-11-4 at `certain`. All claims on the node: 1968-11-4 certain; 1969-10-16 refuted; 1968-11-4 certain (preferred). Superseded here: delta 1: 1969-10-16 at `certain` (run `corpus v1 / phase3b`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  8. 6 December 1968 estimated
    Source Partakers of the Divine Naturelecture nid 1407 ('Partakers of the Divine Nature'); chrome dateline recovered in Pass 0 (run v1.1/l2/w2) reads 12/6/68, certain, correcting the older catalogue-derived 12/9/68
    Reasoning The existing certain told claim from this lecture (1968-12-09) rests on the pre-chrome catalogue date; the lecture's own recovered chrome dateline gives 1968-12-06 at certain confidence, contradicting only the day (9 vs 6). Adding the corrected telling date beside the stale one per append-only.
Show all 12 claims
  1. 18 October 1971 estimated
    Source Poor Brother Donkeylecture nid 1983 ('Poor Brother Donkey'); chrome dateline recovered in Pass 0 (run v1.1/l2/w2b) reads 10/18/1971, certain
    Reasoning The existing certain told claim from this lecture carries only the bare year 1971, from the original catalogue pass. The lecture's own recovered chrome dateline sharpens this to the exact day 1971-10-18 at certain confidence. Adding the sharpened telling date beside the coarser one per append-only.
  2. 4 November 1968 estimated · probable
    Source Build on the Only Foundation: Jesus Christlecture nid 1767 ('Build on the Only Foundation: Jesus Christ'), witness passage 543658; chrome dateline recovered in Pass 0 reads 11/4/68, probable
    Reasoning This lecture retells the same seven-year vegetarian/celibacy/Barbados story (passage 543658) and had never had a told claim recorded for this event. Its own preferred delivery claim, from a recovered chrome dateline, is 1968-11-04 at probable confidence; the told claim inherits that ceiling and no higher.
  3. 13 January 1969 estimated · probable
    Source The Mystery of Forgivenesslecture nid 2004 ('The Mystery of Forgiveness'), reverse witness passage 551361 ('seven years... when I was in my twenties'); chrome dateline recovered in Pass 0 reads 1/13/69, probable
    Reasoning This lecture references the same seven-year vow (passage 551361, temporal reference) and had never had a told claim recorded for this event. Its own preferred delivery claim, from a recovered chrome dateline, is 1969-01-13 at probable confidence; the told claim inherits that ceiling and no higher.
  4. 16 October 1969 stated · refuted
    Source No Other FoundationNo Other Foundation (nid 1394), telling 1394-7, told 1969-10-16
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1394, 1969-10-16) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1968-11-4. This row is retired rather than deleted so the derivation history remains readable.
Sources

Source

  • The One Greater Than John ¶3 ("at the age of twenty" (lecture, 1964))
  • Predestined Glory ¶3 (I thought maybe a certain diet, like a strict vegetarian . . maybe that would do it. I tried that.)
  • No Other Foundation ¶21 (Then one day before leaving for Barbados, my friend Ab said to me: “You will die, but you will not surely die.” His prophecy proved to be true, for when I returned, I had died to everything I had not done for the previous seven years.)
  • Partakers of the Divine Nature ¶29 (When I was a strict vegetarian for seven years, I went to Toronto and my friend who was our host, I was in her home, and she could ill-afford the meal that she put down that night, a lovely salmon.)
  • Build on the Only Foundation: Jesus Christ ¶17 (And then one day, as my old friend Ab told me in advance, “You are about to die…but you will not really die. You’re going to Barbados and when you return you will have died. Everything that you have not done as of now…when you are back you will have done…)
  • Poor Brother Donkey ¶26 (I was told to become a vegetarian, so I became a vegetarian for my soul’s sake. When I went into a restaurant, I was a dancer in those days, I would ask the waiter, “Does the soup have beef stock?”)