Neville's 1952 mystical 'procession' experience

Neville dated to 1952, while living in New York City, a mystical experience of a great procession to the house of God and a voice identifying him with God.

Place: New York City

Person: Neville Goddard

Date (happened)
1952
unresolved
  1. 1952 stated · preferred
    Source Building Your Temple ¶21"In 1952", told in Building Your Temple (nid 1152)
  2. 1952 stated · probable
    Source biography_mysticism.md — "In 1952, while living in New York City...God walks with them...at your side"
  3. 1952 stated · probable
    Source biography_mysticism.md — "I became six vortices, which I felt enter my hands, my feet, my head, and my side"
  4. c. 1952 stated · probable
    Source What Is Truth ¶20"the night memory returned", told in What Is Truth (nid 1345)
  5. 1950 stated
    Source Initiative ¶7"back in 1950", told in Initiative (nid 1920)
  6. c. 1952 stated · probable
    Source Andrew ¶23"one night when I fulfilled the forty-second Psalm", told in Andrew (nid 2109)
  7. 1952 stated
    Source His to Give Yours to Receive ¶14"The night it happened to me", told in His To Give Yours To Receive (nid 41)
  8. before 1963 bound · possible
    Source The Cross ¶18qualifying source passages 530380; telling lecture nids 1107
    Reasoning Qualifying passage ids [530380] belong to telling lecture nids [1107]. Each listed lecture contributes the selected safe envelope year 1963 (MAX of its non-refuted delivery years); 1963 is the MIN across telling lectures.
Show all 34 claims
  1. before 17 May 1963 bound
    Source The Crosstelling lecture nid 1107, certain delivery 1963-05-17
    Why Tightens the phase4 L6a envelope from before 1963 to before 1963-05-17.
    Reasoning L6a envelope tightened to the telling day of nid 1107 (certain delivery 1963-05-17); same premise, finer precision. The phase4 L6a bound on this event is `before 1963`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1963-05-17 on nid 1107 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  2. before 1964 bound · possible
    Source Call the Next Witness ¶10qualifying source passages 531943; telling lecture nids 1169
    Reasoning Qualifying passage ids [531943] belong to telling lecture nids [1169]. Each listed lecture contributes the selected safe envelope year 1964 (MAX of its non-refuted delivery years); 1964 is the MIN across telling lectures.
  3. before 26 May 1964 bound
    Source Call the Next Witnesstelling lecture nid 1169, certain delivery 1964-05-26
    Why Tightens the phase4 L6a envelope from before 1964 to before 1964-05-26.
    Reasoning L6a envelope tightened to the telling day of nid 1169 (certain delivery 1964-05-26); same premise, finer precision. The phase4 L6a bound on this event is `before 1964`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1964-05-26 on nid 1169 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  4. between 1950 and 1952 estimated · possible
    Source Call the Next Witness ¶10
    Why M7 dating pass (529; 525's readers, packet 008)
    Reasoning Passage 531943 (procession, 'Is Neville God?', nailed on his body) matches event 855 (mystical procession experience, 1952, New York) and 15602; event 18409 puts an ecstatic crucifixion vision in 1950. Catalogue-level dating, hence possible.
  5. before 1964 stated
    Source What Does the Lord Require ¶8"Many years ago", told in What Does the Lord Require (nid 1173)
  6. before 20 November 1964 bound
    Source What Does the Lord Require ¶8passage 532100 (lecture nid 1173), 'Many years ago I found myself in vision leading a throng...'
    Why Existing stored field_date (before 1964, stated/certain) mistypes a before-claim as stated; left untouched per append-only rule.
    Reasoning The vision is placed only as 'many years ago', a vague interval, so it gives an upper bound rather than a point: the event predates the telling. The telling date, 1964-11-20, is certain (independently corroborated by legacy catalog #240 and a separate chrome dateline harvest). A before/after claim must be typed bound per this brief's typing rule, and the existing stored claim (before 1964, certain) is mistyped stated; this claim corrects the type and sharpens the year-level bound to the exact, certain telling date.
  7. before 1956 bound
    Source Purpose: To Build a Dwelling Place for God ¶19"Before I came out West and took up residence here in 1956 when I lived in New York City", told in Purpose: To Build a Dwelling Place for God (nid 1308)
    Reasoning v1.1/l0.5/retype/w1: type stated -> bound. The 1956 date belongs to a separate biographical fact — Neville's move out West — and this mystical experience is only bounded by having occurred while he still lived in New York before that move, exactly the Pavlova pattern of a dated fact about something else supplying the boundary.
  8. c. 1952 estimated · probable
    Why M7 dating pass (529; 525's readers, packet 001): its source hist_event 855 does not exist on www: left off
    Reasoning Leading a throng towards the house of God and feeling the vortices of crucifixion while living in New York (passage 536647) matches 855 (1952 procession, New York City) and 18841 (1952, six vortices), both certain-dated; the 'before 1956' bound is consistent.
  9. before 1968 bound · possible
    Source Old Testament Is Prophetic Blueprint of the Life of Jesus Christ ¶11qualifying source passages 538360; telling lecture nids 1367
    Reasoning Qualifying passage ids [538360] belong to telling lecture nids [1367]. Each listed lecture contributes the selected safe envelope year 1968 (MAX of its non-refuted delivery years); 1968 is the MIN across telling lectures.
  10. before 14 June 1968 bound
    Source Old Testament Is Prophetic Blueprint of the Life of Jesus Christtelling lecture nid 1367, certain delivery 1968-06-14
    Why Tightens the phase4 L6a envelope from before 1968 to before 1968-06-14.
    Reasoning L6a envelope tightened to the telling day of nid 1367 (certain delivery 1968-06-14); same premise, finer precision. The phase4 L6a bound on this event is `before 1968`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1968-06-14 on nid 1367 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  11. c. 1952 estimated · probable
    Source Old Testament Is Prophetic Blueprint of the Life of Jesus Christ ¶11
    Why M7 dating pass (529; 525's readers, packet 020)
    Reasoning Same vision as chronology 855 (1952 procession, New York) and 15602 (divine procession, before 1964); passage 538360 has the Psalm 42 procession and 'Yes, in the act of waking'.
  12. before 24 February 1969 bound
    Source bound from the telling lecture nid 1423 (1969-02-24)
    Reasoning The event is told in the past tense in nid 1423, delivered 1969-02-24 (that claim's confidence: certain, preferred), so it had happened by that date. This is the same premise phase4 L6a and L4.5 rest on, stated at the precision the evidence actually supports rather than as a fabricated year. It replaces nothing: the 1900 placeholder row remains, lowered, as the record of what phase3b did. `bound` is never `preferred`, so this does not change what the event displays.
  13. before 1969 bound · possible
    Source God Became Man ¶16qualifying source passages 539532; telling lecture nids 1423
    Reasoning Qualifying passage ids [539532] belong to telling lecture nids [1423]. Each listed lecture contributes the selected safe envelope year 1969 (MAX of its non-refuted delivery years); 1969 is the MIN across telling lectures.
  14. before 24 February 1969 bound
    Source God Became Mantelling lecture nid 1423, certain delivery 1969-02-24
    Why Tightens the phase4 L6a envelope from before 1969 to before 1969-02-24.
    Reasoning L6a envelope tightened to the telling day of nid 1423 (certain delivery 1969-02-24); same premise, finer precision. The phase4 L6a bound on this event is `before 1969`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1969-02-24 on nid 1423 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  15. before 1970 bound · possible
    Source The Morning Star ¶26qualifying source passages 541789; telling lecture nids 1517
    Reasoning Qualifying passage ids [541789] belong to telling lecture nids [1517]. Each listed lecture contributes the selected safe envelope year 1970 (MAX of its non-refuted delivery years); 1970 is the MIN across telling lectures.
  16. before 7 July 1970 bound
    Source The Morning Startelling lecture nid 1517, certain delivery 1970-07-07
    Why Tightens the phase4 L6a envelope from before 1970 to before 1970-07-07.
    Reasoning L6a envelope tightened to the telling day of nid 1517 (certain delivery 1970-07-07); same premise, finer precision. The phase4 L6a bound on this event is `before 1970`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1970-07-07 on nid 1517 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  17. c. 1952 estimated · possible
    Source The Morning Star ¶26
    Why M7 dating pass (529; 525's readers, packet 028)
    Reasoning Passage 541789 (the night he replayed Psalm 42, leading a procession into the house of God, the woman and the voice 'in the act of waking'). The chronology has 'Neville's 1952 mystical procession experience' (855, New York City) and 'leads a divine procession and is nailed by vortices' (15602, before 1964). Identification is by content; the 1952 date is the database's.
  18. before 1972 bound · possible
    Source Where and When Did It Happen ¶2qualifying source passages 542271; telling lecture nids 1538
    Reasoning Qualifying passage ids [542271] belong to telling lecture nids [1538]. Each listed lecture contributes the selected safe envelope year 1972 (MAX of its non-refuted delivery years); 1972 is the MIN across telling lectures.
  19. before 31 March 1972 bound
    Source Where and When Did It Happentelling lecture nid 1538, certain delivery 1972-03-31
    Why Tightens the phase4 L6a envelope from before 1972 to before 1972-03-31.
    Reasoning L6a envelope tightened to the telling day of nid 1538 (certain delivery 1972-03-31); same premise, finer precision. The phase4 L6a bound on this event is `before 1972`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1972-03-31 on nid 1538 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  20. 1952 estimated · probable
    Source Where and When Did It Happen ¶2
    Why M7 dating pass (529; 525's readers, packet 030)
    Reasoning Passage 542271 tells the procession to the house of God and the voice from outer space. The chronology has the 1952 mystical 'procession' (855, New York City), 'returns from a divine pilgrimage as six vortices' (18841, 1952), and 'leads a divine procession and is nailed by vortices' (15602, before 1964).
  21. before 1966 bound · possible
    Source Neville's Thoughts If Leaving Permanently ¶9qualifying source passages 546976; telling lecture nids 1857
    Reasoning Qualifying passage ids [546976] belong to telling lecture nids [1857]. Each listed lecture contributes the selected safe envelope year 1966 (MAX of its non-refuted delivery years); 1966 is the MIN across telling lectures.
  22. before 25 February 1966 bound
    Source Neville's Thoughts If Leaving Permanentlydelivery claim d1 on lecture nid 1857 (1966-02-25, certain, preferred, chrome dateline)
    Why Existing before-1966/possible bound (phase4 L6a envelope) left in place; this is a sharper addition.
    Reasoning The vision and crucifixion experience are recounted in definite past tense with no date of their own in the passage, so they can only be bounded by the telling. The lecture's delivery is fixed at 1966-02-25 (certain), sharper than the existing before-1966/possible bound built from the year-only envelope value.
  23. c. 1952 estimated · probable
    Source Neville's Thoughts If Leaving Permanently ¶9
    Why M7 dating pass (529; 525's readers, packet 013)
    Reasoning Passage 546976 (crowd, 'And God walks with them', 'Is Neville God? Yes, in the act of waking') and the described six-vortex crucifixion match the certain-dated records 855 (1952 'procession' experience, New York), 18841 (1952, six vortices) and 15602 (leads a divine procession and is nailed by vortices, before 1964).
  24. before 1963 bound · possible
    Source The Crucifixion ¶5qualifying source passages 548490; telling lecture nids 1908
    Reasoning Qualifying passage ids [548490] belong to telling lecture nids [1908]. Each listed lecture contributes the selected safe envelope year 1963 (MAX of its non-refuted delivery years); 1963 is the MIN across telling lectures.
  25. before 9 April 1963 bound
    Source The Crucifixiontelling lecture nid 1908, certain delivery 1963-04-09
    Why Tightens the phase4 L6a envelope from before 1963 to before 1963-04-09.
    Reasoning L6a envelope tightened to the telling day of nid 1908 (certain delivery 1963-04-09); same premise, finer precision. The phase4 L6a bound on this event is `before 1963`, an envelope over delivery YEARS computed without reading text. Its premise is that the fact is true by the time it is told; on that same premise the DAY of the telling is a strictly better upper bound. Nothing is re-decided — the bound is stated to the precision the evidence always supported. The delivery claim for 1963-04-09 on nid 1908 is held at `certain` by the corpus, which is what carries this claim. #2274; the L6a row stands beside this one.
  26. c. 1900 stated · refuted
    Source God Became Man ¶3"Many years ago", told in God Became Man (nid 1423)
    Reasoning || v1.1/l1.4/sentinel1900: year 1900 here is not a date. `corpus v1 / phase3b` emitted it as a placeholder for "unknown, sometime before the telling" whenever the speaker used a vague temporal phrase — this row's own source note is the phrase. The same sentinel was identified and converged on in run v1.1/l0.5/retype/w1-conv. It carried confidence `probable`, which no evidence supported. Lowered to `doubtful`; an honest `before 1969-02-24` bound is appended alongside from the telling lecture (nid 1423). Nothing deleted, no year invented. || v1.1/l1.4/sentinel1900-refute: REFUTED. This event involves Neville himself and he was born 1905-02-19 (event 950 delta 9, `certain` + `preferred`), so 1900 is not merely unsupported — it is impossible. The event now displays no date, which is the honest state: the `before` bound appended by v1.1/l1.4/sentinel1900 remains and is what is actually known. Row kept, not deleted.
Place
New York City
Persons
Neville Goddard
Told / reported
  1. 20 November 1967 stated · probable · preferred
    Source biography_mysticism.md
  2. 20 November 1967 stated · probable
    Source biography_mysticism.md
  3. 13 April 1965 stated
    Source The Marks of JesusThe Marks of Jesus (nid 101), telling 101-1, told 1965-04-13
  4. 20 November 1967 stated
    Source Building Your TempleBuilding Your Temple (nid 1152), telling 1152-3, told 1967-11-20
  5. 20 March 1967 stated
    Source He Stirs in MeHe Stirs in Me (nid 1268), telling 1268-1, told 1967-03-20
  6. 2 October 1967 stated
    Source The Name of JudahThe Name of Judah (nid 1286), telling 1286-8, told 1967-10-02
  7. 31 March 1968 stated
    Source What Is TruthWhat Is Truth (nid 1345), telling 1345-3, told 1968-03-31
  8. 15 November 1968 stated
    Source The Heavenly VisionThe Heavenly Vision (nid 1400), telling 1400-1, told 1968-11-15
Show all 28 claims
  1. 17 November 1969 stated
    Source Thy Words Were FoundThy Words Were Found (nid 1502), telling 1502-11, told 1969-11-17
  2. 26 March 1971 stated
    Source InitiativeInitiative (nid 1920), telling 1920-0, told 1971-03-26
  3. 20 January 1969 stated
    Source Eschatology, the Doctrine of the MindEschatology, the Doctrine of the Mind (nid 2032), telling 2032-1, told 1969-01-20
  4. 1971 stated · probable
    Source AndrewAndrew (nid 2109), telling 2109-1, told 1971
  5. 12 June 1970 stated
    Source His to Give Yours to ReceiveHis To Give Yours To Receive (nid 41), telling 41-2, told 1970-06-12
  6. 18 June 1971 estimated · probable
    Source Who Paul Really Isnid 1055 surviving delivery claim after refutation. All claims: 1959-5-10 refuted; 1971-6-18 probable (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1055 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1055 surviving (non-refuted) claim: 1971-6-18 at `probable`. All claims on the node: 1959-5-10 refuted; 1971-6-18 probable (preferred). Superseded here: delta 3: 1959-05-10 at `certain` (run `corpus v1 / phase3b`) | delta 15: 1959-05-10 at `probable` (run `v1.1/l4/ceiling/c2`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  7. 9 December 1966 estimated
    Source We Are Witnessesnid 1257 surviving delivery claim after refutation. All claims: 1967-1-26 refuted; 1966-12-9 certain (preferred)
    Why Lane L7 (#2354) re-derivation. Supersedes in substance, not in storage, the refuted-date told claim(s) on this event; those rows stand per append-only.
    Reasoning Re-derived, not walked down. The existing told claim(s) on this event took their date from a delivery claim on node 1257 that the corpus has since REFUTED, so the corpus was asserting that Neville told this on a day it separately says he did not lecture. That is a contradiction rather than an over-confidence, and lowering the confidence would have hidden it instead of resolving it. The refutation stands and the told claim is the wrong side of it. Node 1257 surviving (non-refuted) claim: 1966-12-9 at `certain`. All claims on the node: 1967-1-26 refuted; 1966-12-9 certain (preferred). Superseded here: delta 5: 1967-01-26 at `certain` (run `corpus v1 / phase3b`). The telling is dated by its lecture, so with the refuted date removed from consideration the surviving claim is what the telling inherits, at that claim own confidence and no higher.
  8. 17 May 1963 stated
    Source The CrossTloa Lecturethe Cross (nid 1107), telling 1107-3, told 1963-05-17
  9. 26 May 1964 stated
    Source Call the Next WitnessCall the Next Witness (nid 1169), telling 1169-3, told 1964-05-26
  10. 20 November 1964 stated
    Source What Does the Lord RequireWhat Does the Lord Require (nid 1173), telling 1173-0, told 1964-11-20
  11. 20 November 1967 stated
    Source Purpose: To Build a Dwelling Place for GodPurpose: To Build a Dwelling Place for God (nid 1308), telling 1308-3, told 1967-11-20
  12. 14 June 1968 stated
    Source Old Testament Is Prophetic Blueprint of the Life of Jesus ChristOld Testament Is Prophetic Blueprint of the Life of Jesus Christ (nid 1367), telling 1367-0, told 1968-06-14
  13. 24 February 1969 stated
    Source God Became ManGod Became Man (nid 1423), telling 1423-0, told 1969-02-24
  14. 7 July 1970 stated
    Source The Morning StarThe Morning Star (nid 1517), telling 1517-1, told 1970-07-07
  15. 31 March 1972 stated
    Source Where and When Did It HappenWhere and When Did It Happen (nid 1538), telling 1538-0, told 1972-03-31
  16. 25 February 1966 estimated
    Source Neville's Thoughts If Leaving Permanentlydelivery claim d1 on lecture nid 1857 (1966-02-25, certain, preferred)
    Reasoning Neville recounts this vision from the platform in this lecture; the telling date is the lecture's own delivery date, 1966-02-25 (certain). No field_told claim existed for this event.
  17. 9 April 1963 stated
    Source The CrucifixionThe Crucifixion (nid 1908), telling 1908-1, told 1963-04-09
  18. 10 May 1959 stated · refuted
    Source Who Paul Really IsWho Paul Really Is (nid 1055), telling 1055-0, told 1959-05-10
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1055, 1959-5-10) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1971-6-18. This row is retired rather than deleted so the derivation history remains readable.
  19. 26 January 1967 stated · refuted
    Source We Are WitnessesWe Are Witnesses (nid 1257), telling 1257-1, told 1967-01-26
    Reasoning || v1.1/l7/told-close: the delivery claim this was derived from (nid 1257, 1967-1-26) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1966-12-9. This row is retired rather than deleted so the derivation history remains readable.
  20. 10 May 1959 stated · refuted
    Source Who Paul Really IsWho Paul Really Is (nid 1055), telling 1055-0, told 1959-05-10
    Why Corrects the confidence of the told claim written by run `corpus v1 / phase3b` at delta 3 on this event; that claim is left standing per append-only. Ceiling rule #2132.
    Reasoning Confidence only; the date is not re-adjudicated and is left exactly as written. This claim is derived from the delivery claims of node 1055 and asserts `certain`, but the strongest claim that node carries is `probable`, so there is nothing for `certain` to inherit from. nid 1055 delivery claims: 1959-5-10 doubtful; 1971-6-18 probable. Walked back to `probable`, the ceiling. Whether the DATE is right is a separate question this row does not touch; if the evidence turns out to support more confidence, it will have to come from a source other than this node. || v1.1/l7/told-close: the delivery claim this was derived from (nid 1055, 1959-5-10) was refuted by the L7 adjudication (#2363). The corrected told claim from the same lecture stands at 1971-6-18. This row is retired rather than deleted so the derivation history remains readable.
Sources

Source

  • Biography Mysticism ¶2 (I became six vortices, which I felt enter my hands, my feet, my head, and my side)
  • The Marks of Jesus ¶16 (these came directly to me when I led this crowd in this gay procession into the house of God, and the voice described the king that no one was looking for, an entirely different king. Then the voice said he laid himself down within me to sleep, and as he…)
  • Who Paul Really Is ¶8 (She turned to her left, looked into my face; and then she said, “What! Is Neville God?” And the voice replied, “Yes, in the act of waking.”)
  • Building Your Temple ¶21 (In 1952, while living in New York City, I had a thirst that only an experience of God could quench.)
  • We Are Witnesses ¶21 (I became so ecstatically happy that I couldn’t resist responding and reacting to the emotion. For he’s sleeping within me! That God laid himself down within me to sleep!)
  • He Stirs in Me ¶10 (The voice said to me from the depths of my soul, “I laid myself down within you to sleep and as I slept I dreamed a dream, I dreamed…” and I knew the end, “I dreamed that I am you.”)
  • The Name of Judah ¶34 (And may I tell you from my own personal experience, in that mystical crucifixion it was infinite joy! Ecstasy!)
  • What Is Truth ¶20 (I remember when I walked in procession to the house of God, when a voice rang out saying: “And God walks with them.” A woman questioned the voice, saying: “If God walks with us, where is he?” and the voice replied: “At yours side.”)
  • The Heavenly Vision ¶25 (She took it literally and turned to her left—she could have turned to her right but she turned to her left—looked into my face and became hysterical. It struck her so funnily that she said, “What? Neville is God?” and the voice came back, and all heard i…)
  • Thy Words Were Found ¶46 (That was my triumphal journey into the holy city, when I heard the voice, and the crowd that I led in procession to the house of God. What the voice said to me and it was heard only by me from the depths of my own soul.)
  • Initiative ¶7 (And she looked at her side, and looked into my face, and the most derisive laughter, hysterical laughter. It struck her so funnily. And then she said to the voice, “What? Is Neville God?” And the voice answered, “Yes, in the act of waking.”)
  • Eschatology, the Doctrine of the Mind ¶14 (That night, in vision I found myself leading an enormous crowd in gay procession to the house of God as a voice rang out: “And God walks with them.”)
  • Andrew ¶23 (Here I am, walking — this enormous procession, this enormous crowd, and I’m leading them up to the house of God, and suddenly a voice rings out, and God walks with them, and then a woman at my side — she asked the voice, who showed no face, just the voic…)
  • The Marks of Jesus ¶7 (So now she addresses again this voice — it has no face, it has no form — and she says to the voice that spoke to all of us, “You mean that Neville is God?” And the voice replied, “Yes.”)
  • The Marks of Jesus ¶38 (They heard this wonderful conversation between the woman and God, the voice of authority, but when it came to the very end, I, and I alone, heard it, and it came from the depths of my being)
  • His to Give Yours to Receive ¶14 (And she said to the Voice, “What! Is Neville God?” And the Voice replied, “Yes, in the act of awakening.)
  • The Cross ¶18 (It’s a thrill beyond the wildest dream when you feel yourself sucked in like a vortex, or a series of vortices, sucked into this body. I’ve had that.)
  • Call the Next Witness ¶10 (Then she turned to her left and looked into my face, my eyes, and then she became hysterical. She said, “What, is Neville God?” and she was really hysterical with laughter it struck her so funnily. The voice replied, “Yes, in the act of waking.”)
  • What Does the Lord Require ¶8 (Many years ago I found myself in vision leading a throng in a gay procession towards some invisible house of God. The crowd was thick, and as far as vision could go, an enormous crowd, all in gay Near East costumes.)
  • Purpose: To Build a Dwelling Place for God ¶19 (Before I came out West and took up residence here in 1956 when I lived in New York City, this 42nd Psalm unfolded within me this night.)
  • Old Testament Is Prophetic Blueprint of the Life of Jesus Christ ¶11 (She said, “Is Neville God?” and the voice answered, “Yes, in the act of waking.”)
  • God Became Man ¶3 (Hearing a voice in the depths of my soul proclaim I am God in the act of waking, I began to whirl in space and time. Then I felt myself being sucked into this crucifix. My hands were vortices, my feet vortices, my side a vortex and my head a vortex as I …)
  • God Became Man ¶16 (I remember the night I led the procession to the house of God. I can still feel the ecstasy I knew as I became the six vortices – the Magen David, the great Star of David – and was sucked into and took upon myself the cross of man.)
  • The Morning Star ¶26 (she said, “What! Is Neville God?” and the voice replied, “Yes, in the act of waking.”)
  • Where and When Did It Happen ¶2 (This night in question, I was leading an enormous crowd, a gay crowd, a very festive crowd, a huge multitude, and leading them to the house of God. And as we walked in this gay manner, a voice rang out from outer space. And the voice said, “And God walks…)
  • Neville's Thoughts If Leaving Permanently ¶9 (Then she said, “What? Is Neville God?” and the voice rang out that all could hear, “Yes, in the act of waking.”)
  • The Crucifixion ¶5 (This night in question, I was walking with an enormous number, as though the whole of humanity walked in a certain direction and I was one of the unnumbered.)
  • Initiative ¶6
  • Initiative ¶9